| the pen | Islamophobia |
| Closed and Open Views of Islam | ||
|---|---|---|
|
Distinctions |
Closed views of Islam (Islamophobia) |
Open views of Islam |
|
Monolithic/ |
Islam seen as a single monolithic bloc, static, and unresponsive to new realities. |
Islam seen as diverse and progressive, with internal differences, debates and development. |
|
Separate/ | Islam seen as separate and other – (a)not having any aims or values in common with other cultures (b) not affected by them (c) not influencing them. | Islam seen as interdependent with other faiths and cultures – (a) having certain shared values and aims (b) affected by them (c) enriching them. |
|
Inferior/ | Islam seen as inferior to the West – barbaric, irrational, primitive, sexist. | Islam seen as distinctively different, but not deficient, and as equally worthy of respect. employment |
|
Enemy/ | Islam seen as violent, aggressive, threatening, supportive of terrorism, engaged in ‘a clash of civilisations’. | Islam seen as an actual or potential partner in joint cooperative enterprises and in the solution of shared problems. |
|
Manipulative/ | Islam seen as a political ideology, used for political or military advantage. | Islam seen as a genuine religious faith, practised sincerely by its adherents. |
|
Criticism of West | Criticisms made by Islam of ‘the West’ rejected out of hand | Criticisms of ‘the West’ and other cultures are considered and debated. |
|
Discrimination | Hostility towards Islam used to justify discriminatory practices towards Muslims and exclusion of Muslims from mainstream society. | Debates and disagreements with Islam do not diminish efforts to combat discrimination and exclusion. |
|
Islamophobia | Anti-Muslim hostility accepted as natural and ‘normal’. | Critical views of Islam are themselves subjected to critique, lest they be inaccurate and unfair. |
Runnymede Trust, 1997
|
Because of the emphasis upon closed views, so the report established a simple premise from which those who wanted to detract from or dismiss Islamophobia could easily do so by merely suggesting that if ‘closed views’ equalled Islamophobia, so one must presume that ‘open views’ equalled Islamophilia. Those who wanted to argue against Islamophobia therefore suggested that the only solution being put forward by the Commission was an abnormal liking or love of Islam and Muslims (philia). The black and white duality of the love or hate of Muslims and Islam was therefore the only options available thereby ignoring all those grey areas that exist in. Since 1997 then, all that which has fallen within that grey has been given licence to gain momentum and form the basis upon which more indirect forms of Islamophobia have found favour. Chris Allen The First Decade of islamophobia (2007, Page 7) |
Further Reading
Edward Said, Orientalism, London: Routledge & Kegan Paul, 1978

Ziauddin Sardar, The Future of Muslim Civilization, London: Croom Helm, 1979
ruptured the Westcentric complacency of modernization theory as teleology which
deemed the very idea of a ‘Future of Muslim Civilization’ or ‘Islamic Futures’
oxymoronic concepts.
Edward Said, Covering Islam: How the media and the experts determine how we see
the rest of the world, London: Routledge & Kegan Paul, 1981
Talal Asad, The Idea of an Anthropology of Islam, Washington D.C.: Centre for
Comtemporary Arab Studies-GeorgeTown University, 1986
pathbreaking conceptualisation of Islam as “a discursive tradition”
Tariq Modood, ‘Goodbye Alabama: notes for a new anti-racism’, The Guardian 22
May 1989
republished in Modood Not Easy Being British, 1992, pp.79-83. Modood’s first
post-Rushdie print intervention merging differentiation of Asian identity out of
Blackness with still tentative but specifically Muslim religious identity by
reference to communal faith dimension of ethnicity
Tariq Modood, ‘Religious Anger and Minority Rights’, Political Quarterly 60:3
(July 1989), 280-84
adds critique of liberal-left’s blinkered view of ‘religion’ to Modood’s ongoing
critique of the dominant dual-race model and post-Rushdie Muslim assertiveness
Tariq Modood, ‘British Asian Muslims and the Rushdie Affair’, Political
Quarterly 61:2 (April 1990), 143-160
Modood’s earliest substantial synthesis of his developing critique with the
emerging threads which will be developed into a full fledged politics of
difference and recognition argument for an equality sensitive to power
differentials and group identity in papers and articles from 92 to 96, with the
analysis of the economic dimension strengthened from 91; part of a PQ dossier on
‘the Resurgence of Religion’
[Kalim Siddiqui], The Muslim Manifesto – a strategy for survival, London: The
Muslim Institute, 1990
http://www.muslimparliament.org.uk/MuslimManifesto.pdf
blueprint for a Muslim political standpoint in Britain but integrated in the
global Islamic movement; see also Mohammed 1996
S. Sayyid, ‘Sign O’ Times: Kaffirs and Infidels Fighting the Ninth Crusade’, in
Ernesto Laclau ed., The Making of Political Identities, London: Verso, 1994,
pp.264-286
first outline of thesis advanced in Sayyid’s 1997 A Fundamental Fear
Jan Neverdeen Pieterse, ‘Unpacking the West: How European is Europe?’, in Ali
Rattansi and Sallie Westwood eds., Racism, Modernity, Identity: On the Western
Front, Cambridge: Polity Press, 1994, pp.129-149
Jahangir Mohammed, The Home Office Strategy for Islam and Muslims in Britain. A
discussion paper, London: The Muslim Parliament of Great Britain – The Open
Press, 1996
an early critique of the (post)colonial governance of a domesticated Islam and
disciplining Muslims through discourse of moderation and representation
Bobby S. Sayyid, A Fundamental Fear: Eurocentrism and the Emergence of Islamism,
London: Zed Books, 1997
Islamophobia its features and dangers. A consultation paper, Commission on
British Muslims and Islamophobia, The Runnymede Trust, February 1997
Islamophobia a challenge for us all. Report of the Runnymede Trust Commission on
British Muslims and Islamophobia (Chaired by Prof. Gordon Conway), The Runnymede
Trust, 1997
Michael Banton, ‘Islamophobia: a critical analysis’, Dialogue (December 1998)
Fred Halliday, ‘“Islamophobia” Reconsidered’, Ethnic & Racial Studies, 22: 5
(September 1999), 892-902.
Malcolm D. Brown ‘Orientalism and Resistance to Orientalism: Muslim Identities
in Contemporary Western Europe’ in Sasha Roseneil and Julie Seymour eds.,
Practising Identities: Power and Resistance, Basingstoke: Palgrave Macmillan,
1999, pp.180-198
Peter G. Mandaville and Bobby S. Sayyid, ‘Bobby S. Sayyid’s A Fundamental Fear:
A dialogical review’, Global Society 13:2 (1999), 207-217
Max Silverman and Nira Yuval-Davis, ‘Jews, Arabs and the theorisation of Racism
in Britain and France’, in Avtar Brah et al eds., Thinking identities :
ethnicity, racism, and culture, New York: St Martin’s Press, 1999, pp.25-48 95
Talal Asad, ‘Religion, Nation State, Secularism’, in Peter Van der Veer and
Hartmut Lehman eds., Nation and Religion: Perspectives on Europe and Asia,
Princeton: Princeton University Press, 1999, pp.178-196
S. Sayyid, ‘Beyond Westphalia: Nations and Diasporas – the case of the Muslim
Umma’ in Barnor Hesse ed., Unsettling Multiculturalism. London: Zed Books, 2000,
pp.33-50
Talal Asad, ‘Muslims and European Identity: Can Europe represent Islam?’, in
Elizabeth Hallam and Brian V. Street eds., Cultural Encounters: Representing
‘otherness’, London: Routledge, 2000, pp.11-27
Malcolm D. Brown, “Conceptualizing Racism and Islamophobia” in Jessica Ter Wal
and Maykel Verkuyten (eds.) Comparative Perspectives on Racism, Aldershot:
Ashgate, 2000, pp. 73-90
Christopher Allen, Islamophobia: Western Perceptions of Islam in the
contemporary World, dissertation, University of Wolverhampton, June 2001
Christopher Allen, Islamophobia in the Media Since September 11th, FAIR,
September 2001
http://www.fairuk.org/docs/Islamophobia-in-the-Media-since-911-ChristopherAllen.pdf
Anti-Islamic Reactions Within the European Union after the recent acts of terror
against the USA. A collection of country reports from RAXEN National Focus
Points, Vienna, EUMC, October 2001:
http://fra.europa.eu/fra/material/pub/anti-islam/Report-041001.pdf
Anti-Islamic Reactions in the EU after the terrorist acts against the USA. A
collection of country reports from Raxen National Focal Points, Second Report
(25 September-19 October), EUMC, 2001:
http://fra.europa.eu/fra/material/pub/anti-islam/Nat-Report-291101.pdf
Chris Allen and Jorgen S. Nielsen, Summary Report on Islamophobia in the EU15
after 11 September 2001. Vienna: European Monitoring Centre for Racism and
Xenophobia, May 2002
http://fra.europa.eu/fra/material/pub/anti-islam/Synthesis-report_en.pdf
Susan M. Akram and Kevin R. Johnson, ‘Race, Civil Rights and Immigration Law
after September 11, 2001: The targetting of Arabs and Muslims’, NYU Annual
Survey of American Law 58:3 (2002), 295-355:
http://www.law.nyu.edu/pubs/annualsurvey/documents/58%20N.Y.U.%20Ann.%20Surv.%20Am.%20L.%20295%20(2002).pdf
Liz Fekete, Racism: the hidden costs of September 11, London: IRR, 2002
Azru Merali and Massoud Shadjareh, Islamophobia - The New Crusade, Wembley:
IHRC, 2002
L. Sheridan, E. Blaauw, R. Gillet and F.W. Winkel, ‘Discrimination and implicit
Racism on the Basis of Religion and Ethnicity: Effects of the events of
September 11 on five religious and seven ethnic groups, unpublished research,
University of Leicester, 2002
Summarised in: Michael Connolly ed., Townshend-Smith on Discrimination Law:
Text, Cases and Materials, London: RoutledgeCavendish, 2004, pp.19-20
Elizabeth Poole, Reporting Islam: Media Representations of British Muslims,
London: I. B. Tauris, 2002
Rinela Cere, ‘“Islamophobia” and the Media in Italy’, Feminist Media Studies,
2:1 (March 2002), 133-136
Rana Kabbani, ‘Bible of the Muslim haters’, The Guardian 11.6.2002
Muneer Ahmad, ‘Homeland Insecurities: Racial Violence the day after September
11’, Social Text 72, vol. 20:3 (Fall 2002), 101-115
see expanded argument in Ahmad ‘Rage Shared by Law’ (2004)
Steven Vertovec, ‘Islamophobia and Muslim Recognition in Britain’, in Muslims in
the West: From sojourners to citizens, New York: Oxford University Press, 2002,
pp.19-35
Lorraine Sheridan, ‘Religious Discrimination: The new racism’, in The Quest for
Sanity: Reflections on September 11 and the aftermath, London: MCB, 2002,
pp.86-93
Chrisopher Allen, ‘Islamophobia in the EU post September 11’, in The Quest for
Sanity: Reflections on September 11 and the aftermath, London: MCB, 2002,
pp.136-143
Robert Miles and Malcolm Brown, Racism, 2nd ed., London: Routledge, 2003
David Tyrer, Institutionalised Islamophobia in British Universities, PhD Thesis
(Sociology), University of Salford, 2003
Elizabeth Poole, ‘Islamophobia’, in Ellis Cashmore ed., Encyclopedia of Race and
Ethnic Studies, London: Routledge, 2003
Fernne Brenan, ‘Punishing Islamophobic Hostility: Are any lessons to be learnt
from racially hostile crimes?’, Journal of Civil Liberties 8:1 (2003), 28-50
also from: http://www.lawfile.org.uk/Racial%20Crimes.htm
Rachel A. D. Bloul, ‘Islamophobia and Anti-Discrimination Laws: Ethno-religion
as a legal category in the UK and Australia’, National Europe Centre Paper 78
http://www.anu.edu.au/NEC/Archive/bloul_paper.pdf
Neil MacMaster, ‘Islamophobia in France and the “Algerian Problem”’, in Emran
Qureshi and Micahel Sells eds., The New Crusades: Constructing the Enemy Within,
New York: Columbia U.P., 2003, pp.288-313
Vincent Geisser, La nouvelle islamophobie, Paris: La Decouverte, 2003
S. Sayyid, ‘Muslims in Britain: Towards a political agenda’, in Mohammad
Siddique Seddon et al eds., British Muslims: Loyalty and Belonging, Leicester:
Islamic Foundation, 2003, pp.87-94
Tariq Modood, ‘Muslims and the Politics of Difference’, Political Quarterly 74:1
(2003), 100-115
Xavier Ternisien, ‘Du Racisme anti-arabe à l’Islamophobie’, Le Monde, 10 October
2003
Islamophobie, ProChoix 26-27 (Autumn 2003)
http://www.prochoix.org/pdf/prochoix26-27.pdf
special issue on Islamophobia from uncompromising French Republican laic
feminist perspective settling accounts with Xavier Ternisien, rejecting his
argument of an evolution from anti-Arab racism to islamophobia, and Vincent
Geisser’s thesis of New Islamophobia; includes article by Irshad Manji and
several attacks on Tariq Ramadan. Includes:
Caroline Fourest and Fiametta Venner, ‘Islamophobie?’, 13-16
Main article by the journal’s founders which claims that the term was first
coined by Iranian Mullahs in 1979 by which to label women who refused to wear to
veil as evil Muslims, and revived by Islamists to silence feminists and
liberals.
Christopher Allen, ‘Emerging from the Fog: Islamophobia in the Wake of 9/11’,
Islamica magazine 10 (Winter 2003), pp.25-31
Laurent Bonnefoy, ‘Public Institutions and Islam: A new stigmatizatin?’, ISIM
Newsletter 13 (December 2003), 22
Stefano Allievi, 'Islamofobia? Nuove forme di definizione e stigmatizzazione
dell'alterità', Razzismo e Modernità, 2 (2003), 3-30
Jürgen Leibold and Steffen Kühnel, ‘Islamophobie: Sensible Aufmerksamkeit für
spannungsreiche Anzeichen’, in Wilhelm Heitmeyer ed., Deutsche Zustände, Folge
2, Frankfurt am Main: Suhrkamp, 2003, pp. 100-119.
Jasmin Zine, ‘Dealing With September 12th: The Challenge of Anti-Islamophobia
Education’, Orbit 33:3 (2003) special issue: Anti-Racism Practices and Inclusive
Schooling, ed. by George S Sefa Dei and Njoki Wane:
http://www.oise.utoronto.ca/orbit/anti-racism_sample.html
Manifesto Contra la Islamofobia, Madrid: Fundación de Cultura Islámica, 2003
The Fight Against Anti-Semitism and Islamophobia: Bringing Communities Together.
A Summary of three Round Table Meetings, Brussels-Vienna: EC-EUMC, Fall 2003:
http://fra.europa.eu/fra/material/pub/RT3/Report-RT3-en.pdf
see especially Part 2: ‘Manifestations of Islamophobia in Europe’, comprising
country, regional and Europe wide overviews and analysis of Islamophobia and
combating Islamophobia
John E. Richardson, (Mis)Representing Islam: The racism and rhetoric of British
broadsheet newspapers, Amsterdam: John Benjamins, 2004
See ch.1 for discussion of conceptualisations and contestations over of
“Islamophobia”
Mahmood Mamdani, Good Muslim, Bad Muslim: America, The Cold War, and the Roots
of Terror, New York: Pantheon, 2004
S. Sayyid, ‘Slippery People: The immigrant imaginary and the grammar of
colours’, in Ian Law et al eds., Institutional Racism in Higher Education, Stoke
on Trent: Trentham Books, 2004, pp.149-159
Engseng Ho, ‘Empire Through Diasporic Eyes: A view from the Other Boat’, in John
Tirman ed., The Maze of Fear: Security and Migration after 9/11, New York: The
New Press, 2004, pp.17-44
D. Shumsky, ‘Post-Zionist orientalism? Orientalist discourse and Islamophobia
among the Russian-speaking intelligentsia in Israel’, Social Identities 10:1
(January 2004), 83-99
Nazir Ahmed, Islamophobia and Antisemitism, European Judaism, 37: 1 (January
2004), 124-127
Gabriele Marranci, ‘Multiculturalism, Islam and the clash of civilisations
theory: rethinking Islamophobia’, Culture and Religion 5:1 (March 2004), 105-117
Rachel Guglielmo, ‘Human Rights in the Accession Process: Roma and Muslims in an
Enlarging EU’, in Gabriel N. Toggenburg ed., Minority Protection and the
Enlarged European Union: The Way Forward, Budapest: EURAC, 2004, pp.37-58
Islamophobia issues, challenges and action. A Report by the Commission on
British Muslims and Islamophobia (Chaired by Dr Richard Stone), London: Uniting
Britain Trust-Stoke on Trent: Trentham Books, 2004
Neo-orientalism and Islamophobia: post 9/11, special issue of American Journal
of Islamic Social Sciences, 21:3 (Summer 2004), ed. by Katherine Bullock:
http://rnb.uin.googlepages.com/v21n3summer2004.pdf
includes:
Katherine Bullock, ‘Editorial’, i-iv 98
Christopher Allen, ‘Justifying Islamophobia: A post 9/11 Consideration of the
European Union and British Contexts’, 1-25
Tahir Abbas, ‘After 9/11: British South Asian Muslims, Islamophobia,
Multiculturalism, and the State’, 26-38
Jasmin Zine, ‘Anti-Islamophobia Education as Transformative Pedagogy:
Reflections from the Educational Frontlines’, 110-119
Liz Fekete, ‘Anti-Muslim Racism and the European Security State’, Race & Class
46:1 (July 2004), 3-29
Alexander Verkhovsky, ‘Who is the Enemy Now?: Islamophobia and antisemitism
among Russian Orthodox Nationslists before and after September 11’, Patterns of
Prejudice, 32:2 (2004), 127-143
Muneer I. Ahmad, ‘A Rage Shared by Law: Post-September 11 Racial Violence as
Crimes of Passion’, California Law Review, 92:5 (October 2004), 1259-1330
David Tyrer, ‘The Others: Extremism and intolerance on campus and the spectre of
Islamic fundamentalism’, in Ian Law et al eds., Institutional Racism in Higher
Education, stoke on Trent: Trentham Books, 2004, pp.35-48
Barry van Driel ed., Confronting Islamophobia in Educational Practice, Stoke on
Trent: Trentham Books, 2004
includes:
Lorraine Sheridan, ‘Islamophobia before and after september 11th 2001’, 163-176
Islamophobia and its Consequences on Young People. A Seminar Report, ed. by
Ingrid Ramberg, Budapest: Council of Europe, 2004
http://eycb.coe.int/eycbwwwroot/HRE/eng/documents/Islamophobia%20report/Islamophobia%20final%20ENG.pdf
includes:
François Sant’Angelo, ‘The Council of Europe and the Work Against Islamophobia:
Existing instruments and standards’, 29-35
Vincent Geisser, ‘Islamophobia in Europe: From the Christian anti-Muslim
prejudice to a modern form of racism’, 36-47
Rapport d'étape du CCIF en France 2003/2004, Collectif Contre l’Islamophobie en
France, October 2004:
http://www.islamophobie.net/dev/index.php?option=content&task=view&id=27&Itemid=42
Jessica Alves dos Santos Batista, Racisme et Islamophobie dans les publications
du Vlaams Blok à Bruxelles: L‘islamophobie a’t’elle remplacé le concept de
l’inégalité des races?, Degree Dissertation in Political Science-International
Relations, Free University of Brussels, 2004:
http://www.blokwatch.be/media/2004JessicaIslamophobie.PDF
Paul A. Silverstein, ‘Islam, Bodily Practice, and Social Reproduction’, in
Algeria in France: Transpolitics, Race and Nation, Indiana: Indiana U.P., 2005,
pp.121-150
Margaret Chon and Donna E. Arzt, ‘Walking While Muslim’, Law and Contemporary
Problems, 68 (2004-2005), 215-254
http://www.law.duke.edu/shell/cite.pl?68+Law+&+Contemp.+Probs.+215+(spring+2005)
Tariq Modood, Multicultural Politics: Racism, Ethnicity and Muslims in Britain,
Edinburgh: Edinburgh University Press, 2005
See ‘Introduction: Racism, Asian Muslims, and the Politics of Difference’,
pp.1-23
Muslims in the UK: Policies for Engaged Citizens, ed. by Tufyal Choudhury, EU
Monitoring and Advocacy Programme–Open Society Institute, 2005
Ch. 1: ‘Discrimination, Equality and Community Cohesion’ (based on draft report
by Maleiha Malik), 43-99
http://www.eumap.org/topics/minority/reports/britishmuslims/sections/equality/6_Equality.pdf
Derek McGhee, ‘Faith Hate in post 9/11 UK’, in Intolerant Britain?: hate,
citizenship, and difference, Maidenhead: McGraw-Hill–Open University Press,
2005, pp.92-117
Muzzamil Quraishi, ‘Colonialism, Criminalized Tribes and Islamophobia’, ch.3 of
Muslims and Crime: A Comparative Perspective, Aldershot: Ashgate, 2005, pp.48-63
Chris Allen, ‘Endemically European or a European Epidemic? Islamophobia in the
post 9/11 Europe’, in Ron Geaves et al eds., Islam & the West post 9/11,
Aldershot: Ashgate, 2004, pp.130-145
Chris Allen, ‘From Race to Religion: The new face of discrimination’, in Tahir
Abbas ed., Muslims in Britian: Communities under pressure, London: Zed Books,
2005, pp.49-65
Ali Rattansi, ‘On Being and not Being Brown/Black-British: Racism, Class,
Sexuality, and Ethnicity in post-Imperial Britain (with Postscript 2004: The
Politics of Longing and (Un)Belonging, Fear, and Loathing)’, in Jo-Anne Lee and
John Lutz eds., Situating “Race” and Racisms in Space, Time, and Theory:
Critical Essays for Activists and Scholars, Montreal: McGill-Queen’s U.P., 2005,
pp.46-76
Ali Rattansi, ‘The Uses of Racialization: The time-spaces and subject-objects of
the raced body’, in Karim Murji and John Solomos eds., Racialization: Studies in
theory and practice, Oxford: Oxford University Press, 2005, pp.271-301
Claims to highlight a ‘hitherto neglected’ aspect of the concept of
Islamophobia, ‘its tendency to pathologise’, which results in essentialised and
dehistoricised analyses
Göran Larsson, ‘The impact of global conflicts on local contexts: Muslims in
sweden after 9/11 – the rise of Islamophobia, or new possibilities?’, Islam and
Christian-Muslim Relations, 16:1 (January 2005), 29-42
Kenan Malik, ‘Islamophobia Myth’, Prospect (February 2005), 28-31
Pnina Werbner, ‘Islamophobia: incitement to religious hatred – legislating for a
new fear?’, Anthropology Today, 21:1 (February 2005): 5–9.
see reply by Brian Street, AT Oct 2005
Jörg Stolz, ‘Explaining Islamophobia: A Test of four Theories Based on the Case
of a Swiss City’, Schweizerische Zeitschrift für Soziologie/ Swiss Journal of
Sociology, 31: 3, 2005, 547-566
according to the abstract: ‘a new definition of Islamophobia is proposed, as
well as practical solutions to frequent epistemological problems [...] it is
found that islamophobia can be accounted for by a traditionalist world-view
which in turn is caused by rapid social change’
Intolerance and Discrimination against Muslims in the EU Developments since
September 11, Report, Helsinki: International Helsinki Federation for Human
Rights (IHF), March 2005
Mehmet Aydin, ‘Fighting Intolerance and Discimination against Muslims:
facilitating integration and respecting Cultural difference’, OSCE Conference on
Anti-Semitism and on Other Forms of Intolerance, Cordoba, June 2005:
http://www.osce.org/documents/cio/2005/06/15051_en.pdf
Haleh Afshar, Rob Aitken and Myfanwy Franks, ‘Feminisms, Islamophobia and
Identities’, Political Studies, Volume 53: 2 (June 2005), 262-283
Thomas Deltombe, L’Islam Imaginaire: La construction médiatique de
l’islamophobie en France, 1975-2005, Paris: La Découverte, 2005
Jasbir K. Puar ‘On Torture: Abu Ghraib’, Radical History Review 93 (Fall 2005),
13-38
see: ‘The Production of the Muslim Body’
Nassim Mobasher, ‘The Production of the Muslim Race’, Hot Coals, posted 15
November 2005: http://hotcoals.org/?p=30
Matti Bunzl, ‘Between Anti-Semitism and Islamophobia: Some Thoughts on the New
Europe’, American Ethnologist, Vol. 32, No. 4. (November 2005), 499-508
includes responses from:
Esra Özyürek, ‘The politics of cultural unification, secularism, and the place
of Islam in the new Europe’, 509-512
Andre Gingrich, ‘Anthropological analyses of Islamophobia and anti-Semitism in
Europe’, 513-515
Jonathan Boyarin, ‘Discerning the ghosts and the interest of the living’, 516-18
Karen Brodkin, ‘Xenophobia, the state, and capitalism’, 519-20
Dominic Boyer, ‘Welcome to the new Europe’, 521-23
John Bowen, ‘Commentary on Bunzl’, 524-25
Nina Glick Schiller, ‘Racialized nations, evangelizing Christianity, police
states, and imperial power: Missing in action in Bunzl’s new Europe’, 526-532
Matti Bunzl, ‘Rejoinder: Methods and politics’, 533-37
see also Bunzl 2007
Brian Street, ‘Islamophobia and Racism: A response to Pnina Werbner,
Anthropology Today 21:5 (October 2005), 21.
Yahya Birt, ‘Muslims and the Politics of Race and Faith in Britain and Europe’,
The Muslim World Book Review 26:1 (2005), 6-19
The impact of 7 July 2005 London bomb attacks on Muslim Communities in the EU,
EUMC, November 2005:
http://fra.europa.eu/fra/material/pub/London/London-Bomb-attacks-EN.pdf
Jocelyne Cesari ed., Securitization and Religious Divides in Europe. Muslims in
Western Europe After 9/11: Why the term Islamophobia is more a predicament than
an explanation, 2006
http://www.euro-islam.info/PDFs/ChallengeProjectReport.pdf%20-4.pdf
comprising a general ‘Introduction’ and 6 country reports:
Jocelyn Cesari, ‘The Use of the Term “Islamophobia” in Western Societies’, 5-48
Chris Allen, ‘UK’, 49-99
Marcel Maussen, ‘The Netherlands’, 100-142
advances three arguments against use of term “Islamophobia” in favour of
anti-Muslim sentiment; mong them claim that it ‘embedds research onanti-Muslim
discourse within [a neo-Marxist] research tradition of ideology critique’, see
pp.100-103
Yasemin Karakasoglu at al, ‘Germany’, 143-194
Alexandre Caeiro, ‘France’, 195-226
José María Ortuño Aix, ‘Spain’, -300
rejects concept of “Islamophobia” as entailing too narrow and less releavnt a
focus for the analysis of complex layering of historical, socio-economic and
political contexts of the Spanish case (quite why this makes for exceptionality
in the Spanish case is not entirely clear)
Mirna Liguori, ‘Italy’, 301-323
Muslims in the European Union: Discrimination and Islamophobia, EUMC, 2006
http://www.eumc.at/eumc/material/pub/muslim/Manifestations_EN.pdf
Tufayl Choudhury et al, Perceptions of Discrimination and Islamophobia. Voices
from members of Muslim Communities in the European Union, EUMU, 2006
http://eumc.europa.eu/eumc/material/pub/muslim/Perceptions_EN.pdf
The Annual Report on the Situation Regarding Racism and Xenophobia in the Member
States of the EU, EUMC, 2006:
http://fra.europa.eu/fra/material/pub/ar06/AR06-P2-EN.pdf
see section 6.3.3: ‘The Muslim Communities’
Collectif contre l’islamophobie en France: deux années, quel bilan?, Collectif
Contre l’Islamophobie en France, March 2006 101
http://www.islamophobie.net/communiques/bilan_ccif_2003_2005.pdf
Two year report covering the period 2003-2005
S. Sayyid, ‘Islam and Knowledge’, Theory, Culture & Society 23: 2/3 (May 2006),
177-79
Barnor Hesse and S. Sayyid, ‘Narrating the Postcolonial Political and the
Immigrant Imaginary’, in N. Ali et al eds., A Postcolonial People: South Asians
in Briatin, London: Hurst, 2006, pp.13-31
Ferruh Yilmaz, Ethnicized Ontologies: From Foreign Worker to Muslim Immigrant:
How Danish public discourse moved to the right through the question of
immigration, PhD Dissertation, University of California San Diego, 2006
http://communication.ucsd.edu/fyilmaz/dissertation.pdf
Assifa Hussain and William M. Miller, Multicultural Nationalism: Islamophobia,
Anglophobia, and Devolution, Oxford: Oxford University Press, 2006
Ziad Abu-Zayyad and Hillel Schenker, Islamophobia and Anti-semitism, Markus
Wiener Publishers, 2006
Elizabeth Poole and John E. Richardson eds., Muslims and the News Media, London:
I. B. Tauris, 2006
Christopher John Allen, Islamaphobia : contested concept in the public space,
PhD Thesis (Theology), University of Birmingham, 2006
A. Sivanandan, ‘Race, Terror and Civil Society’, Race & Class 47:3 (January
2006), 1-8
Lorraine Sheridan, ‘Islamophobia pre and post September 11th 2001’, Journal of
Interpersonal Violence, 21:3 (March 2006), 317-336
Nick Hopkins and Vered Kahani-Hopkins, ‘Minority group members' theories of
intergroup contact: A case study of British Muslims' conceptualizations of
Islamophobia and social change’, British Journal of Social Psychology, 45: 2
(June 2006), 245-264
Matt Carr, ‘You are now entering Eurabia’, Race & Class 48:1 (July 2006), 1-22
Aki Nawaz/ Fun Da Mental “All is War” Manifesto, August 2006
http://www.dicklaurentisdead.com/fun-da-mental/alliswar_info.html
Jeffrey Kaplan, ‘Islamophobia in America?: September 11 and Islamophobic hate
crime’, Terrorism and Political Violence 18 (2006), 1-33
Jasmin Zine, ‘Unveiled Sentiments: Gendered Islamophobia and Experiences of
Veiling among Muslim Girls in a Canadian Islamic School’, Equity Excellence in
Education 39:3 (August 2006), 239-252
John E. Richardson, ‘On delineating “reasonable” and “unreasonable” criticisms
of Muslims’, Fifth Estate Online (August 2006):
http://www.fifth-estate-online.co.uk/criticsm/ondelineatingreasonableandunreasonable.html
Paul Weller, ‘Addressing Religious Discrimination and Islamophobia: Muslims and
Liberal Democracies. The Case of the United Kingdom’, Journal of Islamic
Studies, 17: 3 (September 2006), 295-325
Jonathan Birt, ‘Good Imam, Bad Imam’, Muslim World, 96:4 (October 2006), 687-705
Saba Mahmood, ‘Secularism, Hermeneutics and Empire: The Politics of Islamic
Reformation’, Public Culture, 18:2 (2006), 323-347
http://ls.berkeley.edu/dept/anth/mahmood.secularism.pdf
David Keane, ‘Addressing the Aggravated Meeting Points of Race and Religion’,
University of Maryland Law Journal of Race, Religion, Gender & Class, 6 (2006),
367-406
Steven George Salaita, ‘Beyond Orientalism and Islamophobia: 9/11, Anti-Arab
Racism, and the Mythos of National Pride’, CR: The New Centennial Review, 6: 2
(Fall 2006), 245-266
Moustafa Bayoumi, ‘Racing Religion’, CR: The New Centennial Review, 6: 2 (Fall
2006), 267-293
Nada Elia, ‘Islamophobia and the “Privileging” of Arab American Women’, NWSA
[National Women’s Studies Association] Journal 18:3 (Fall 2006): Feminist
Perspectives on Peace and War: Before and After 9/11, pp.155-161
I. D. Tyrer, ‘Islamophobia for Absolute Beginners’, The Muslim News, no. 204, 28
April 2006/ 1 Rabi’ al-Akhar 1427
Jonas Otterbeck and Pieter Bevelander, Islamofobi - en studie av begreppet,
ungdomars attityder och unga muslimers utsatthet, Stockholm: Forum for Levanda
Historia, 2006
http://www.levandehistoria.se/Islamofobi
‘Islamophobia. English Summary’:
http://www.levandehistoria.se/files/islamophobia_englishsummary.pdf
provides a summary in English (pp.3-7) of ch.2 of the Swedish Report which
attempts a critical review of the meaning, conceptual compass and alternatives
to “Islamophobia” and evaluation of its usefulness. Aludes and draws on Ake
Sander’s attempt to develop a more robust concept and definition of Islamophobia
with legal purchase than the Runnymede Trust’s, along the lines of sexual
harassment.
Gargi Bhattacharyya, ‘Wars on our doorstep – Islamicising “race” and
militarising everyday life’, in Alana Lentin and Ronin Lentin eds., Race and
State, Newcastle: Cambridge Scholars Press, 2006, pp.131-151.
Nasar Meer, ‘“Get off your knees!” Print media public intellectuals and Muslims
in Britain’, Journalism Studies, 7:1 (2006), 35–59.
http://www.informaworld.com/smpp/2004779677-56257079/content~content=a741570380~db=all~order=page
Yahya Birt, ‘Notes on Islamophobia’, Musings on the Britannic Crescent, posted
31 December 2006: http://www.yahyabirt.com/?p=48
J. Leibold and S.Kühnel, ‘Islamophobie. Differenzierung tut Not’, in Wilhelm
Heitmeyer ed., Deutsche Zustände, folge 4, Frankfurt am Main: Suhrkamp, 2006,
pp. 135-155.
Shehla Khan, ‘Muslims!’, in N. Ali et al eds., A Postcolonial People, London:
Hurst, 2006, pp.182-187
Report on Racism and Xenophobia in the Member States of the EU, European Union
Agency for Fundamental Rights (FAR), 2007
Focuses on implementation of Racial Equality Directive; Despite refences to
Muslims in sections 5.5 ‘Social Groups most vulnerable to racial descrimination,
and 6.1.3 on the ‘Danish Cartoons Controversy’, there is no discussion of
Islamophobia
ISHR Summary Report on the Updated Report by the UN Special Rapporteur on
Cotemporary Forms of Racism, Racial Discrimination, Xenophobia and Related
Intolerance, 2007
http://www.ishr.ch/hrm/council/reports_in_short/summaries_pdfs/sum_sixth_session_2007/sr_racism_defamation_religion.pdf
On Doudou Diéne’s alert to rising Islamophobia in the West, see interview:
http://www.humanrights-geneva.info/article.php3?id_article=2206
Tariq Modood, Multiculturalism: A Civic Idea, Oxford: Polity Press, 2007
Steffen Kuhnel and Jürgen Leibold, Islamophobie in der Deutschen Bevölkerung:
Ein neues Phänomen oder nur ein Neuer Name? Ergebnisse von Bevölkerungsumfragen
zur Gruppenbezogenen Menschenfeindlichkeit 2003 bis 2005’ [Islamophobia in
Germany: A new phenomenon or just 103
a new label? Results of population-surveys about group-related adverseness from
2003 to 2005], Soziale Welt 58: sup 17 (2007), 135-154, 450-451
from abstract: argues that ‘Islamophobia is not independent from xenophobic
attitudes; it rather seems to be a specific component of xenophobia. Furthermore
there are hints, that the pressure on Muslims to accept Western ideals,
particularly sexual equality, is related to Islamophobic attitudes’, and that
Islamophobia is set to rise
Scott Poynting and Victoria Mason, ‘The resistible rise of Islamophobia:
Anti-Muslim racism in the UK and Australia before 11 September 2001’, Journal of
Sociology 43: 1 (March 2007), 61-86
Jan Nederveen Pieterse, ‘Islam and Cosmopolitansm’, in Ethnicities and Global
Multiculture: pants for an octopus, Lanham, Md: Rowan & Littlefield, 2007,
pp.155-175
Joan Wallach Scott, The Politics of the Veil, Princeton: Princeton University
Press, 2007
Junaid Rana, ‘The Story of Islamophobia’, Souls: A Critical Journal of Black
Politics, Culture, and Society, 9:2 (April 2007), 148-161
Juan Cole, ‘Islamophobia as a Social Problem’, Middle East Studies Association
Bulletin 41: 1, (June 2007), 3-7
Marcel Maussen, ‘The Governance of Islam in Western Europe: A State of the Art
Report’, IMISCOE (Working Papers 16), 2007:
http://www.imiscoe.org/publications/workingpapers/documents/GovernanceofIslam-stateoftheart_000.pdf
Matti Bunzl, Anti-Semitism and Islamophobia: Hatreds Old and New in Europe
Chicago: Prickly Paradigm Press, 2007
includes a revised and expanded version of Bunzl’s 2005 AE article with a new
set of responses and rejoinder:
Matti Bunzl, ‘Anti-Semitism and Islamophobia’, 1-46
Dan Diner, ‘Reflections on Anti-Semistism and Islamophobia’, 47-53
Brian Klug, ‘A Contradiction in “the New Europe”’, 54-60
Paul A. Silverstein, ‘Comment on Bunzl’, 61-68
Adam Sutcliffe, ‘Power and the Politics of Prejudice’, 69-76
Esther Benbassa, ‘Xenophobia, Anti-Semitism, and Racism: Europe’s Recurring
Evils?’, 77-89
Susan Buck Morris, ‘Comment on Bunzl’, 90-104
Matti Bunzl, ‘Response’, 105-112
Nasar Meer, ‘Less Equal Than Others’, Index on Censorship, 36:2 (2007), 114-118
Arun Kundnani, ‘Integrationism: the politics of anti-Muslim racism’, Race &
Class, 48:4 (April 2007), 24-44
‘Racism, Liberty and the War on Terror’, Race & Class, 48:4 (April 2007), 45-96
Proceedings of 2006 IRR Conference: Key notes by A. Sivanandan and Gareth
Pierce, and diverse contributions to panels and discussion
Clive C. Field, ‘Islamophobia in Contemporary Britain: The Evidence of the
Opinion Polls, 1988–2006’, Islam and Christian–Muslim Relations, 18: 4 (October
2007), 447–477.
Amir Saeed, ‘Media, Racism and Islamophobia: The Representation of Islam and
Muslims in the Media’, Sociology Compass, 1:2 (November 2007), 443-462
http://www.blackwell-synergy.com/doi/pdf/10.1111/j.1751-9020.2007.00039.x
Chris Allen, ‘The Death of Multiculturalism: Blaming and shaming British
Muslims’, Durham Anthropology Journal 14:1 (Summer 2007)
http://www.dur.ac.uk/anthropology.journal/vol14/iss1/PDF/allen.pdf
Chris Allen, The ‘First’ Decade of Islamophobia: 10 Years of the Runnymede Trust
Report ‘Islamophobia: a challenge for us all’, 2007
S. Riedel, ‘Zwischen "Euro-Islam" und Islamophobie’, Internationale Politik, 62:
9 (September 2007), 36-45
Qulsoom Inayat, ‘Islamophobia and the Therapeutic Dialogue: Some reflections’,
Counselling Psychology Quarterly, 20:3 (September 2007), 287-293
L. Tezcan, ‘Kultur, Gouvernementalitat der Religion und der Integrationsdiskurs’
[Culture, governmentality of religion and the discourse on integration], Sozial
Welt, 58: Sup17 (2007), 51-74, 448-449
adopts a Foucauldian governmentality approach to State policies towards Muslim
immigrants and communities. from the abstract: ‘analyzes how Islam - as a
reaction to security threats - becomes an object of political regulation’.
Argues that ‘governmental inclusion of Islam by integration policy’ contributes
to transform ‘migrants from Islamic background into Homo Islamicus’ with
‘“Interfaith dialogue” is becoming the mode of societal communication with
migrants’.
Peter Gottschalk and Gabriel Greenberg, Islamophobia: Making Muslims the Enemy,
Lanham, Md: Rowan & Littlefield, 2008
analysis of Islamophobia in american political cartoons
Anne-Marie Fortier, ‘Loving Thy Neighbour and the politics of inter-ethnic
propinquity’, in Multicultural Horizons: Diversity and the limits of the civil
nation, London: Routledge, 2008, pp.66-86
reading normative framings of ‘acceptable mixing’ and the future of Britain in
community cohesion policy thorugh the Cutting Edge TV ducumentary The Last White
Kids
Nasar Meer, ‘The politics of voluntary and involuntary identities: are Muslims
in Britain an ethnic, racial or religious minority?’, Patterns of Prejudice, 42:
1 (February 2008), 60-81.
Paul A. Silverstein, ‘The context of antisemitism and Islamophobia in France’,
Patterns of Prejudice, 42: 1 (February 2008), 1-26.
Cultural Cleansing?, European Race Bulletin 62 (Winter 2008), compiled by Liz
Fekete, London, IRR
Nasar Meer and Tehseen Noorani, ‘A sociological comparison of anti-Semitism and
anti-Muslim sentiment in Britain’, The Sociological Review, 56: 2 (2008),
195-219.
Ali Behdad, ‘Historicising American Literary History 20:1/2 (Spring/Summer
2008), 286-299
and response:
Susan Koshy, ‘Postcolonial Studies after 9/11: A response to Ali Behdad’,
300-303.
David Tyrer, ‘“Fact” as MacGuffin: Islamophobia, “race” and Muslim identities’,
Ethnic and Racial Studies, forthcoming
Yahya Birt, ‘Islamophobia in the construction of British Muslim identity
politics‘ in Peter E. Hopkins and Richard Gale eds., Muslims in Britain: Race,
Place and Identities, Edinburgh: Edinburgh University Press, 2008, in press