'ilm al-tarikh: Introduction (5)

"As to the personal spirituality of Jesus we have only the thinnest of evidence. We may surmise that he was sincere;
but we are already in the realm of conjecture when we try to say what he wa sincere in."
(Marshall G. S. Hodgson, The Venture of Islam, Volume 1, 1977, p.160)

Mani (c.210-273 CE) was born in what was then part of the Persian Empire, in Assuristan, in what is now modern-day Iraq. A religious preacher, Mani is famed as the founder of Manichaeism, a gnostic religion once prolific but today restricted to the revivalist Neo-Manichaeism, a modern movement not directly connected to the ancient faith but sympathetic to Mani's extant teachings.

Despite the loss of the original texts, significant portions of Mani writings remain preserved in Egyptian Coptic manuscripts and in later works of fully-developed Manichaeism in China. In addition, the Codex Manichaicus Coloniensis, discovered in 1969,  combines a hagiographic account of Mani's career and spiritual development with information about his teachings.
 

Manichean Writings
A summary of the Manichean creation myth
Manichaeism bibliography (pdf)

Hodgson, Marshall G. S. (1977)
The Venture of Islam, Volume 1
(University of Chicago Press)

30 CE: Christian community founded in Syria, "universalizing the appeal of Jewish divinity" (p.126).

70 CE: Destruction of the Second Temple by the Romans led to the evolution of Rabbinic Judaism.

226 CE: Sasanian empire replaces the Parthians in Iran.

273 CE: Mani dies.

275 - 292 CE: under Bahram II, Zoroastrian Mazdeism becomes official religion of Sasanian empire.

324 - 337 CE: Christianity gains official position in reorganised Roman empire, under Constantine I, and subsequently becomes legally enforced.

Irano-Semitic religious traditions:

  • Abrahamic religious communities

  • Communities of Magian-Mazdean affiliations

Abrahamic and Mazdean traditions' outlook "...may be summed up as looking to justice in history through community" (p.130)

"...these religious allegiances, extremely varied as they were in their approaches. achieved in common one grand result: the eliminated (or took over or transformed) the old tribal and civic cults, replacing them for public purposes with their own rites; and they accustomed the people of most of the Oikoumenic citied zone to expect every serious individual to acknowledge at least  some sort of life-orientational tradition ... [In] the Western zone, they even accustomed people to expect some religious allegiance to be not merely patronized by enforced officially by governments..." (p.128)

485 - 531 CE: Mazdak challenges Zoroastrian and Sasanian aristocracy.

525 CE: End of Jewish rule in Yemen.

"All the confessional religious traditions may be called somewhat populistic in that they tended to cats their doctrines and their moral standards into forms intelligible to the ordinary person. But among some of the Irano-Semitic religious communities, populist values were stressed..." (p.130)

Populism: Mercantile classes distinguishing themselves from aristocratic sensibilities.

islam/the pen

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